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If you’d like to follow my work online here’s where you can find me:

Marle on Twitter

You can follow me @DrMarle_Di where I post mainly about Quetzal.

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On my Instagram, @Drmarle.di

Marle on Youtube

Few videos of projects can be found here

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Facilitation training

We will be holding our next Footpaths facilitation training on the 12th and 13th Jan, possibly in Leicester, maybe elsewhere. If you know anyone in some other part of the country who would be interested in finding the people for and facilitating a Footpaths group, please do give them my phone number (0116 2899074) or direct them to our website ( http://www.leicesterfootpaths. org.uk ).

Do you need to be an expert to talk about money?

Debates tend to bring together expert researchers and politicians arguing on the steps forward for the future of humanity. Experts have always good arguments and counter-attack to keep the discussion going and confuse us in the midst of details and jargon. But us, lambda individuals, what can we possibly do? Learn and share Ian Tennant from Positive Money Uk explained today at the Leicester secular society how money is created by commercial banks and the consequences this have on the rest of the economy and our state of democracy. Did you know that 3% of the money available is cash (coins and notes) and 97% is money created by commercial banks? Did you know that between 1970 and 2012 the money supply increased from £25 billion to £2050 billion? What shocked me was the idea that a non elected body (commercial banks 80 board members) decide how the 2.9 trillion created by them will be spent. The government has 650 parliamentaries and 2.1 trillions to allocate. Isn't there a more...

Forearm yourself with the Politics of Time and Repair the broken work-centred economy - after reading ''the Refusal of Work'' by David Frayne.

This weekend, I read the Refusal of Work by David Frayne. In the book, he defines work and exposes critical accounts of different authors on how work is valued and regarded as a morally good behaviour to engage in so that the individual can be financially independent to buy more stuff at the detriments of its own health and wellbeing and the integrity of the natural environment. He, then, shares the experiences of a number of individuals who refused to work the typical 40 hours a week in favour of working either fewer hours or not at all. The Whys, the Hows and the ongoing tension the participants of the research experience between what is currently seen as an ideal behaviour and their own provide the reader with a mirror to reflect upon their own working or non-working situation. The work of André Gorz on The Politics of Time punctuates the writing in a beautiful manner and I am thankful to have been introduced to his thoughts. Finally, He invites us to get ready to o...

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